Showing posts with label revolution. Show all posts
Showing posts with label revolution. Show all posts

Thursday, March 24, 2016

Oscar Romero

Oscar Romero



Thirty-six years ago today, the Archbishop of El Salvador, Oscar Romero, was assassinated during mass. It was a stunning act of treachery, ordered and executed from within the people in power. But instead of silencing Oscar Romero, his best intentions were made immortal.

Romero was not a highly politicized person; in fact, he shunned the liberation theology movement around him. His cause was steadfastly with the poor, social justice, and the cessation of the violence that had engulfed his country.

The histories of these tiny republics along the Central American Isthmus are written in the blood or martyrs like Oscar Romero. No country has been immune to the violence that has taken the lives of many people of high profile, such as Romero and Benjamin Linder in Nicaragua, who are emblems for a much wider and deeper problem of violations of the rights and even murders of thousands of nameless people.

Here are some words of Oscar Romero, something on which to reflect while enjoying this marvelous holiday.

Oscar Romero
Portrait of Oscar Romero by Puig Reixach.

It helps, now and then, to step back
and take the long view.
The kingdom is not only beyond our efforts,
it is beyond our vision.
We accomplish in our lifetime only a tiny fraction of
the magnificent enterprise that is God's work.
Nothing we do is complete,
which is another way of saying
that the kingdom always lies beyond us.
No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No programme accomplishes the church's mission.
No set of goals and objectives includes everything.
This is what we are about:
We plant seeds that one day will grow.
We water seeds already planted, knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces effects beyond our capabilities.
We cannot do everything
and there is a sense of liberation in realizing that.
This enables us to do something,
and to do it very well.
It may be incomplete, but it is a beginning, a step along the way,
an opportunity for God's grace to enter and do the rest.
We may never see the end results,
but that is the difference between the master builder and the worker.
We are workers, not master builders,
ministers, not messiahs.
We are prophets of a future not our own.

Oscar Romero

Sunday, May 10, 2015

Celebración de la Victoria WW II

En la guerra más terrible de toda la historia del ser humano, perecieron hasta 85 millones de vidas. Y la nación que sufrió más, podria ser la Unión Soviética. En tan sola la Batalla de Estalingrado, las vidas perdidas podrían haber llegado a dos millones. Los rusos nunca se olvidarán. 

La comunidad rusa en Nicaragua, incluyendo numerosos nicaragüenses que han convivido con los rusos en momentos importantes en sus vidas, celebró la victoria sobre las fuerzas alemanas este pasado 9 de mayo, el septuagésimo aniversario de la victoria, en un pequeño acto cultural. Rusos recordaron las pérdidas en sus propias familias, y se aprovecharon la oportunidad de expresar su solidaridad con Nicaragua y convivir un momento de alegría. 

El Programa Gaia de FUNDECI participó en la celebración, y a continuación hay fotos y videos de diferentes momentos en el evento. 


Foto Jeffrey McCrary.



Foto Jeffrey McCrary.


Foto Jeffrey McCrary.
Foto Jeffrey McCrary.


Foto Jeffrey McCrary.


Foto Jeffrey McCrary.

Foto Jeffrey McCrary.



Please contact us and let us know what you think of our blog, or post a comment below! 

You can help us keep nature wild in Nicaragua, by volunteering your time with us or making a small donation to support our projects in wild nature conservation.

Tropical Kingbird
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Monday, March 16, 2015

International Working Women's Day, 2015

Nicaragua has recently received some good news. In the recently published 2014 Global Gender Gap by the World Economic Forum, Nicaragua scored in sixth place. To score more highly than most of the 142 countries in the analysis implies an idyllic situation for women in Nicaragua. The members of most women's advocacy organizations in Nicaragua, however, remain highly critical of gender progress in Nicaragua. Violent oppression of women in the household is still common, for instance. Also, women are often the sole providers and caregivers to children. Another issue which has divided Nicaraguans dramatically is access to abortion for medical reasons.

Nonetheless, a strong law promoting the freedom of women from gender violence has recently been implemented in Nicaragua. Ley 779 (Law number 779) represents a huge advance in the protection of women from violence. Now, for instance, the police are required to arrest suspects of family violence in some circumstances. Many people have argued that such strident measures are needed because of deep-rooted cultural conditions which encourage gender violence and discourage women from defending themselves from it.



The World Economic Forum ranking relies mostly on indicators of economic, educational, and political access. While in some of these measures, Nicaragua scores poorly, gendered access to education is relatively high. Even more interesting is the extremely high number of women in the National Assembly and in the Presidential Cabinet. Other factors such as levels of domestic violence were not considered in this survey. It would definitely be a mistake to consider Nicaragua a paradise for gender equality, based on this report. In fact, a dramatic symptom of the limited applicability of the report is that Rwanda occupied seventh rank, just behind Nicasragua. Everyone knows that extreme poverty oppresses all, inescapably. Nonetheless, the score tells us plainly that Nicaragua is doing some things right.

Many gender issues are difficult to alter, because insidious social structures reinforce them. Somehow, however, women have figured largely in the modern history of Nicaragua unlike in any other country in the region. Before the Nicaraguan Revolution, women participated prominently in professions and politics, and working class women were the backbone of the economy then. The Sandinista rebels that overthrew the Somoza dynasty included heroic examples of women fighting. And, some dramatic changes during the first Sandinista government widened access to political power to women, including some cabinet-level positions. Later, Nicaragua was led by the first female president in the hemisphere, Violeta Barrios de Chamorro. And now, some political parties insist on 50% inclusion of women at every level in the party structure, including the FSLN, currently in the majority in government. From before the Nicaraguan revolution up to today, the rights and roles of women continue to be a theme of great importance.

Without a doubt, the image of the Nicaraguan woman is well-known as hard-working and dedicated to her family, and capable of operating a household often without depending upon a man. The subtle particularities of similarities and differences among the gender aspects of the societies in the region are very interesting, but what emerges most prominently, is that women still face many difficulties, especially regarding sexual and gender violence. There is still plenty to do in Nicaragua, but we can also reflect upon and appreciate the gains that have been made through the years, and salute all women in their cause to equity.

Please contact us and let us know what you think of our blog, or post a comment below!

You can help us keep nature wild in Nicaragua, by volunteering your time with us or making a small donation to support our projects in wild nature conservation.

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Friday, September 5, 2014

Padre Miguel d'Escoto Celebra Misa

Casi tres décadas tras la imposición de una suspensión a divinis por el Papa Juan Pablo II al Padre Miguel d'Escoto Brockmann, otra vez él es libre de ejercer las funciones públicas del sacerdocio, entre ellos decir misa. Gozamos de celebrar misa con el Padre Miguel recientemente, en la Iglesia La Merced, Barrio Larreynaga en Managua. Durante la misa, Padre Miguel ofrecio varias reflexiones sobre sus cinco décadas como sacerdote, durante las cuales, el también sirvió como Ministro del Exterior para el Gobierno de Nicaragua desde 1979, hasta la entrega del gobierno a Violeta Barrios de Chamorro en 1990. Luego, sirvió como Presidente de la Asamblea General de la Organización de las Naciones Unidas, en Nueva York, entre 2008 y 2010.

Maryknoll
Father Miguel d'Escoto y Father Antonio Castro en la Iglesia La Merced. Foto Carolina Espinoza.
El Padre Miguel dijo estar Ministro del Exterior de Nicaragua un rato, y luego estar Presidente en las Naciones Unidas, pero como su voto de sacerdote le consideraba vitalicio, el prefiere decir ser sacerdote. Sus muchos experiencias en su larga vida le han dado una riqueza de experiencias, y ahora de nuevo, puede celebrar misa publicamente. Para nosotros, es un enorme gozo celebrar la misa con él. 
Teologia de la Liberacion
El Padre Miguel d'Escoto se relaja con amigos. Foto Octavio Corea.
Aun siendo un jueves, la Iglesia se llenó, y cientos gozaron de la misa al ritmo del son de la Misa Campesina, tocada en vivo por jóvenes de la misma iglesia. Celebraron con él los nicaragüenses ese día, casi todos los presentes siendo nacionales, pero por todo mundo la noticia del levantamiento de la orden del Papa Juan Pablo II se ha notado. Es difícil creer que, después de tantos años de represión, la Teología de la Liberación ya es aceptado como un concepto válido dentro de la Iglesia Católica.


Nicaragua
Padre Miguel d'Escoto lee de la Biblia en la Iglesia la Merced. Foto Carolina Espinoza.
El prestigioso peri New York Times menciona la eliminación de la sanción contra el Padre Miguel en el contexto de un cambio en la dirección de la Iglesia Católica. El Papa Francisco obviamente no vio sentido en mantener silencio sobre el Padre Miguel, y no solo este aspecto de la Iglesia cambia. La Iglesia cada día más aboga por los pobres. El Padre Miguel cuenta entre varios que una vez fueron reprimidos por su identificación con la Teología de la Liberación, ahora encontrando espacio dentro de la gran familia de la Iglesia de este nuevo Papa. 
Maryknoll
Por primera vez en 29 años, el Padre Miguel d'Escoto Brockmann celebra la comunión como sacerdote. Le acompaña el Padre Antonio Castro. Foto Carolina Espinoza.
Nosotros somos creyentes de varios credos, también de ninguno; pero nosotros todos celebramos con el Padre Miguel, unidos en la fé que el cielo, si bien existe, debe existir en la tierra también. Por ende, cada uno de nosotros debe participar en el proceso de la justicia social, en la equidad de los disfrutes y los sufrimientos. Las ideas de Miguel que chocaron con el Papa en ciertos tiempos, nunca fueron en contradiccion con los miembros de su congregacion Maryknoll, quienes siempre lo apoyaban y ahora siguen como hermanos en la fe.
Misa Campesina
La comunión en la Iglesia La Merced. Foto Carolina Espinoza.
El mensaje del Padre Miguel contra el imperialismo, a favor de la soberania de los pueblos, es un mensaje que deseamos adoptar e integrar a nuestras vidas. Nicaragua es un país cuya gente sufre de desigualdad interna, donde las desigualdades son ocupadas en nombre de los pobres, pero pocas veces por los propios pobres en si. 
Nicaragua
Padre Miguel d'Escoto relata sobre los largos años de suspensión de funciones públicas. Foto Carolina Espinoza.
Nos alegra mucho celebrar con el Padre Miguel, por él y por un mundo desigual y sediente de paz verdadera. Deseamos siempre acompañar a las personas que no pueden gozar de la justicia, porque la justicia ambiental requiere de una justicia social también, donde todos gozan de plena participación en su cultura y sociedad. 
Misa Campesina
Padres Miguel d'Escoto Brockmann y Antonio Castro. Foto Carolina Espinoza.
No nos importa el número de misas que oficia el Padre Miguel ahora, que sean pocas o muchas, ahí estamos con él, celebrando y deseando un mundo donde todos tienen la oportunidad de desarrollar su vida sin represiones, donde la Madre Tierra sea respetada y amada y parte de la conciencia de cada uno de nosotros. 
Miguel d'Escoto Brockmann
Padre Miguel d'Escoto celebró oficiar su primera misa en 29 
años con cientos de feligreses. Foto Carolina Espinoza.
Este paso de regresarle al Padre Miguel sus funciones públicas es vital, pero no es un final. Ahora nos toca a reflexionar y luchar por un mundo diferente, donde la pobreza no es causa de opresión, donde los pueblos viven en armonía, donde la vida es respetada.  
Teologia de la Liberacion
Aunque no fuera mencionado entre mucha gente, la Iglesia La Merced se llenó de gente que quiso compartir la alegría con el Padre Miguel. Foto Carolina Espinoza.
Sus muchos vaivienes en su larga vida le han dado una riqueza de experiencias, pero ahora en su fase conclusiva, el Padre Miguel ha podido recurrir de nuevo compartir la comunión con la gente y hablar de su fé dentro de la iglesia. Estamos agradecidos por la comprensión del Papa Francisco, por una iglesia que otra vez aboga por la gente!


Miguel d'Escoto Brockmann

Tuesday, August 26, 2014

Papal suspension against Miguel d'Escoto is lifted

Miguel d'Escoto was ordained as a priest of the Roman Catholic Church more than fifty years ago. As a Nicaraguan, he was the first non-US citizen to join the Maryknoll order. Like many other Maryknoll priests of the day, Miguel confronted a violent, oppresive social order in the world. As an adherent and contributor to the set of ideas known today as liberation theology, Miguel identified with the oppressed people and lived cruel, violent opposition, along with many others in the Maryknoll order. But unlike the other priests of his order, his experiences were in his home country. Nicaragua lived under a right-wing dictatorship which crushed opposition violently, and maintained social structures that kept education levels and life expectancies abysmal for the majority of its citizens.
Miguel d'Escoto

Miguel participated in the social processes which eventually led to the abdication and departure of the Nicaraguan dictator, Anastasio Somoza Debayle, and he served the Nicaraguan government more than ten years as foreign minister. The revolutionary government that succeeded the dictatorship faced a civil war in which the US government provided the principal financial and material support for the contra opposition. As a priest in Roman Catholic Church and an active member of the Sandinista government of Nicaragua, Miguel also faced the opposition of the hierarchy of his church. Pope John Paul II applied a suspension a divinis to Miguel, twenty-nine years ago, in the darkest moments of the cold war.

Today, Miguel is celebrating the lifting of his supension. Pope Francis recently lifted the papal order against Miguel, and Nicaragua is celebrating with him. Today, 26 August 2014, there will be a celebration at the First Baptist Church (on the grounds of the Baptist Hospital) in his honor.
nicaraguan revolution


miguel d'escoto



Monday, February 13, 2012

movies about Nicaragua





Much of Nicaragua's cultural and political history is captured in the cameras of diverse filmmakers through the years. Here we present another set of films that tell stories new and old. Please let us know which films you like, and why! 


Nicaragua-A Nation's Right to Survive. This 1983 documentary directed by John Pilger presents the difficulties facing the young, revolutionary Nicaragua, crippled by aggression from the superpower to the North. "The issue is that the United States has no right to invade and humiliate a small country" (A. C. Sandino). This film includes footage of US biplanes in attacks on Ocotal, where the first aerial bombing in the world was conducted in 1926-before the Spanish massacre at Guernica.


movies about Nicaragua

Land  "Next time you pack your sunscreen bring your gun". A documentary video about the housing development boom on the Nicaraguan Pacific coast. If you are thinking of buying property in Nicaragua, see this first. Directed by Julian Pinder, is available on Torrents.




Pictures from a Revolution by Susan Meiselas. "PICTURES FROM A REVOLUTION is also a smart, unvarnished tale of the evolution of images as they run headlong into popular culture and political agendas". 



The Mosquito Coast, based on the book by Paul Theroux, tells a Gulliveresque story set on Nicaragua's Caribbean coast. Starring Harrison Ford as a dreamer wanting to change the Nicaraguans, only he still does not even know them. 




Nicaragua: An Unfinished Revolution presents social and political issues facing the Sandinistas in their second chance at social transformation in Nicaragua. This video, produced by Al-Jazeera, is presented below.




No Pasaran, a film by the Australian filmmaker David Bradbury, covers the history of Nicaragua from the construction of the Somoza dynasty until the Nicaraguan Sandinista Revolution. 
movies about Nicaragua
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Friday, September 30, 2011

Sandino The Movie




The most iconic figure in the history of Nicaragua is Augusto C. Sandino. The illegitimate child of a poor servant girl, a self-made man, and emphatic defender of sovereignty, was betrayed and killed ignominiously when he opted to negotiate for peace. His death launched a single-family dynasty which, not coincidentally, ended at the hands of a new generation of rebels who adopted his name for their movement.

Miguel Littin, a Chilean leftist filmmaker, undertook the auspicious project of tracing the remarkable life of Sandino on film. The result is presented here, broken into parts of about 10 minutes each. This film receives our highest recommendation, because it tells one of the great stories which define why Nicaragua is so special. One can't know Nicaragua, its history, society and culture, without understanding Sandino, and one can't understand Sandino without loving Nicaragua. Patria libre o muerte!

Part 1

Part 2

Part 3

Part 4

Part 5

Part 6

Part 7

Part 8

Part 9

Part 10

Part 11

Part 12

Part 13

Part 14

Part 15

The Spanish courses offered at Estacion Biologica include a historical perspective and legacy of Augusto Cesar Sandino in today's Nicaragua. The modern term sandinista incorporates concepts of struggle, social justice, sovereignty and national dignity, and a rich history has been played out in which the term has been applied. The term holds both political and broad cultural connotations today in Nicaragua, and our Spanish teachers have personal experience in these concepts, to make your Spanish training directed toward the circumstances found in Nicaragua.
film about Sandino in Nicaragua
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Thursday, June 2, 2011

The Laguna de Apoyo Reading List I





Everyone needs a reading list. And if you are interested in Nicaragua, you will find many, many layers to the story of what makes this country the way it is. There is plenty to read to help you understand better the country "where lead floats and cork sinks". Here we present a reading list which, we think, provides a sound basis for the reality of Nicaragua. From fiction, to documentary, we cover several items available to read which introduce Nicaragua. This is the first of several parts, because, although Nicaragua is small and poor, it is rich in historical and literary heritage.

Please consider making any purchases of these books through our links. Every time you purchase a book using our link, we obtain credit that helps us obtain field guides, reference books, and other books that are vital to our work.

Ephraim George Squier served as an envoy from the US government to Nicaragua in the nineteenth century. His task was to document the geography, society and culture of Nicaragua, which he resumed in a fine book. It is a shame that this was out of print and that hardback copies are rare and very expensive. This book discusses the pressure of the Roman Catholic Church on the local people to destroy all precolombian statues, and his efforts to save some of them from destruction (see the San Francisco Convent in Granada for some of the statues he saved). His activities in the region are a prologue to the transoceanic canal, later constructed in Panama. He wrote sympathetically of Nicaragua, giving ample descriptions of the people and land in this travelogue.



Among the ineludable realities of Nicaragua is the conquest of Latin America by the Spanish and Portuguese, an event which transformed a continent forever. Eduardo Galeano documents the subjugation of an entire race as serfs in a feudal system imposed by the colonizers, which in turn subjugates generation after generation of descendants in despotism. We need not look to Europe and Asia to find police states, massacres, state-sponsored terrorism, proxy wars, famines, and fascism, because they are all contained in the history of Latin America, and retold in this book. Galeano once said of himself, "I'm a writer obsessed with remembering, with remembering the past of America above all and above all that of Latin America, intimate land condemned to amnesia."
Using historical documents, Galeano recreates centuries of history from the perspective of the oppressed, presenting the impacts of wars, colonizations, and policies decided in Europe and in the capitals of these countries on the disenfranchised. The current reality of Nicaragua is immersed in the common history of Latin America, a story whose perspective of oppression is told best by Galeano.
In their first encounter, Hugo Chavez gave a copy of this book to Barak Obama.

Thomas Belt was an English mining engineer who worked in Nicaragua in the nineteenth century. His travels through the countryside, from gold mine to gold mine, provided him with opportunities to pursue his passion-tropical biology. He documented the mutualistic intereactions between Pseudomyrmex ants and the Bullthorn acacia which provides the ants with shelter and food. His incisive descriptions of nature are used in tropical biology texts. His observations of human nature were equally acute, and are told in an engaging style meant for the general reader. Many of his anecdotes on the landscapes and rural people, though more than a century old, ring true today. He struggles with the procrastination endemic to the culture, hails the affection and hospitality abundant among his experiences, and provides the reader detailed landscapes of towns, villages and countryside, in many ways still valid today.

No discussion of Nicaragua can omit the insurrection against the Somoza dynasty and subsequent revolutionary period. Two monumental, successful hostage events occurred during the insurrection, both of which liberated Sandinista guerrilla fighters from Nicaraguan prisons and heightened the image of the revolutionary movement. Gioconda Belli fictionalizes a hostage-taking event, creating a fiction that embeds the issues of political, social and gender liberation in a thrilling story. A young, apolitical woman from the middle class becomes a hostage-taking revolutionary commando in a series of events that seem at once improbable and very convincing. The story gives an excellent insider's view of Nicaraguan middle class society from a woman's perspective.




Omar Cabezas did not come from a prestigious or wealthy family, but he joined the Sandinistas as a teen. He tells his story in a self-effacing, relaxed prose, using Nicaraguan street language, of the formation of a university student leader into a guerrilla fighter: indecision and decision, glory and boredom, illness and banal humor. A well-told story from a more proletarian point of view, in contrast to most who chronicled the period.







Blood of Brothers gives a well-documented, balanced account of events throughout the insurrection and the Sandinista period. Stephen Kinzer combines an authoritative first-hand account of important events with documentary evidence to make a very readable chronicle of the period, told with the precision of a journalist at his best. He portrays skillfully many perspectives inside a divided country during a time of war.



Claribel Alegria tells the chilling story of the only modern head of state to be assassinated in exile-Anastasio Somoza. Argentine revolutionaries taking refuge in Nicaragua learn of his presence in Paraguay and undertake a suicide mission-to kill Somoza in the most controlled police state in the western hemisphere. It would make a great thriller novel, but it is real. A ruthless dictator meets a violent end, told by a great writer who was herself a victim and refugee from the Somoza dictatorship of Nicaragua.


No history would be fairly told without considering all sides. Anastasio Somoza Debayle tells his own story of the last years of his administration, blaming principally Jimmy Carter for removing support for him and allowing the "communist" Sandinista revolutionaries to take power in Nicaragua upon his departure.




The Nicaraguan Revolution was in large measure a transformation of the role of women in the Latin American society. Margaret Randall chronicled the stories of women as participants in the Nicaraguan society in a series of ethnographic sketches, treating women at several levels of Nicaraguan society, in their own voices. Her first book on the subject, Sandino's Daughters, is juxtaposed with Sandino's Daughters Revisited, in which she considers the lives of the same women post-Sandinista period of the 1990's.

A picture is truly worth a thousand words, when the photographer is Susan Meiselas. In this collection of photos, she captures the violence of the insurrection, the cruelty of the National Guard, the absurdity of the ruling class during a bloody war, the horror and sometimes, bravery of common people in the face of tragedy. In her pictures is the collective memory of a nation living a terrible, hopeful, and fateful period.


Julio Cortazar was an Argentine writer who sympathized greatly with the Sandinista Revolution. His chronicle, Nicaraguan Sketches, defends the process of the 1980's in a series of sketches discussing a wide variety of topics.

reading
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Tuesday, April 26, 2011

Remembering Benjamin Linder



Benjamin Linder Lives in the Hearts of Those Who Follow.

Ben Linder died 24 years ago this week, victim of a senseless act of war. He was killed in a targetted, terrorist attack, along with two Nicaraguan co-workers, while building a small hydroelectric dam project to provide electricity to San Jose de Bocay, in northeastern Nicaragua. The arms, training, and motivation behind his death were provided by members of the US security apparatus. Did Ben Linder threaten the US government or people with his actions? The following editorial was published on the twentieth anniversary of his death (El Nuevo Diario 28 April, 2007).


Spanish School Nicaragua


El Nuevo Diario

Recordando a Benjamín Linder


Desde el primer momento, hace veinte años atrás, que tuve conocimiento de Nicaragua, ésta ocupó mi conciencia, aunque no me di cuenta del momento y de sus repercusiones hasta mucho depués, gradualmente. Ese día en que Benjamín Linder, un joven norteamericano, ingeniero, payaso completo con su narizón rojo, maquillaje y uniciclo, murió asesinado en San José de Bocay, un 28 de abril de 1987.

No supe que este maravilloso hombre existía hasta unas semanas después de su muerte, cuando sus padres visitaron mi entonces ciudad de habitación, Houston, Texas. Sus padres me narraron en términos sencillos y directos la breve historia de Ben en Nicaragua como voluntario en la construcción de proyectos de generación de energía sostenible para brindar electricidad a pueblos remotos por primera vez. El pueblo de El Cua recibió electricidad y estuvo en camino un segundo proyecto hidroeléctrico en San José de Bocay. Aún recuerdo sentirme conmovido cuando me relataron sobre sus esfuerzos para ayudar a gente opromida por inmensas escalas de pobreza, ignorancia e injustia, y cómo su vida se acortó cuando se hizo blanco de un lado que luchaba contra otro en una guerra salvaje que consumió a ese inocente y pecoso con igual ferocidad. Perdió su vida con una bala tirada a poca distancia después de caer herido al ser impactado por un morterazo, dejando así en camino su segundo proyecto de generación hidroeléctrica para que otras almas valientes lo terminaran.

Para muchos ciudadanos estadounidenses como yo, Nicaragua se hizo un caldo de ideas e ideologías, de estrategias de resistencia y de combate, y de protestas pacíficas rotas por chorros de sangre. Ben Linder y muchos otros, en ambos lados de esa década terrible, se hicieron héroes de algún tipo, y sus imágenes fueron muchas veces utilizadas para hacer llamados a favor de su causa política sagrada. Pero la historia de Ben, quien nunca deseaba ser mártir y héroe, hizo llamado a algún sentido privado mío. Como Jesús siglos atrás convirtió el agua en vino, Ben hizo electricidad de ella para pueblos de los cerros remotos. Me fascinó el concepto de que uno puede usar sus talentos al servicio de otros, tanto como me decepcionó y confundió la agridulzura de sus esmeros.

Estos veinte años me han regalado muchas experiencias y conocimientos sobre los cuales me pongo a reflexionar. De los muchos elementos del ser nicaragüense que aprendí a admirar y respetar, uno es su enorme capacidad para perdonar. Es increíble concebir que tantos de los mismos hombres y mujeres que yo conozco y respeto hoy en día, pueden haber ordenado, ejecutado, apoyado o caído como víctimas en tantos actos bárbaros en tantos lados de ese conflicto, tan sólo dos décadas atrás. Me deja atónito cuando aprecio la capacidad de curar las viejas heridas entre gente que ha sufrido enormes pérdidas, más aún cuando veo viejos enemigos juntarse las manos en causas compartidas. El sufrimiento del campesinado ya es una bandera bajo la cual los nicaragüenses se unen más que nunca. También, las conflictivas connotaciones partidarias del trabajo de Linder se han desteñido con los años y con los avances en una agenda más común que nunca. Una vez, Linder fue considerado un enemigo por algunos aquí; ahora, la gran mayoría de los nicaragüenses coinciden con su misión.

Otro elemento del ser nicaragüense que me ha atraído es el sentido de causa que impulsó la revolución y continúa motivando a muchos hacia vocaciones que compensan el espíritu mucho más que el bolsillo. Un entero estilo de vida se puede hallar en nicaragüenses que laboran en instituciones sin fines de lucro, enseñan en aulas y sirven el sistema médico en medio de condiciones abismales; pasan horas incontables en la lucha constante para hacer de Nicaragua un lugar decente para todos, y de muchas otras maneras manifiestan la dignidad del hombre y la mujer en su vida cotidiana. La compasión hacia los oprimidos y sufridos es tan invariablemente manifestada por el ser nicaragüense en tantas dimensiones de su vida, desde sus preferencias en el empleo hasta su trato a los niños en los semáforos. Benjamín Linder no fue el primero ni será el último que trabaje al servicio de otros menos afortunados, pero él fue quien me despertó la idea de que yo podría hacer algo, aunque fuera minísculo, para otros en Nicaragua. Tal vez yo nunca podría hacer a los niños reír con mi humor, sin embargo, aprecio mucho el viaje que he seguido estos años al lado de este país y su gente. Aunque nunca me conociste, me trajiste aquí. Gracias, Ben.

* Biólogo



Comentarios de nuestros lectores

Mike
Sr. Jefry : Gracias por recordarnos las cualidades de Ben Linder! Algunos nicaraguenses podríamos tratar de imitar la generosidad y el internacionalismo de Ben!

LENIN FISHER
Homenaje a quien homenaje merece.

Yasser Cohen
A Benjamin lo mataron los enemigos de la paz y del progreso en Nicaragua.

El Nuevo Diario - Managua, Nicaragua - 28 de abril de 2007
Apoyo Spanish School Nicaragua

Read more about the life and death of Benjamin Linder here. This quote from the biography of Ben Linder by Joan Kruckewitt:

On April 30, 1987, under a fierce afternoon sun, a funeral procession wound its way through the cobbled streets of Matagalpa, a small city in Nicaragua. Daniel Ortega, the country's president, and his wife, Rosario Murillo, followed the casket, slowly walking arm in arm with two Americans, David and Elisabeth Linder from Portland, Oregon. The Linders' son and daughter, John and Miriam, walked beside them. Oscar Blandón, a hydroplant operator and electrician from the remote village of El Cuá, walked alone, head hidden underneath a baseball cap, a sentinel that never strayed from the casket. Clowns from the Nicaraguan National Circus followed behind, their painted mouths turned downwards. Behind them walked thousands of Nicaraguans and foreigners. The funeral procession stretched for more than seven blocks. 

If you would like to volunteer in Nicaragua, follow in Ben's footsteps and make life better for poor Nicaraguans. FUNDECI/GAIA can arrange volunteer projects for you in Nicaragua. 
Apoyo Spanish School Nicaragua
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Sunday, April 3, 2011

Yo soy de un pueblo sencillo: Luis Enrique Mejia Godoy

Luis Enrique Mejia Godoy composed this tribute to the people of Nicaragua. Born in Somoto and always composing and singing folk music, he brought to Nicaragua an important contribution to the Nueva Cancion movement, in which testimonial music set to accessible, simple musical styles told the stories of the humility and suffering of the people of Nicaragua, in a way which honors and dignifies them. In this song, the mystical connection of corn, the ancestral food of the indigenous people, becomes a source of sustenance and a symbol of resistance to the aggressions of the US government against a people struggling to determine their own destiny. Nicaraguan music has taken a grand direction through his contributions in songs such as this one, which carried the sentiments of suffering and resistance for a generation of people during the Nicaraguan Revolution.


Yo soy de un pueblo pequeno


I am from a small people
little like a sparrow.
With half a century of dreams,
of shame and of courage.

I am from a simple people,
Like the name "Juan",
Like the love I give you,
Like the love you give me.

I'm from a people born
Of rifle and song.
Who, from so much suffering
Have so much to teach.

Brother of so many people
That they have tried to separate.
Because they know that we are small,
But together, we are a volcano.

I am from a people of poets,
Whose verses were written
On walls and on doors
With blood, rage and love.

I am from a proud people
Of a thousand lost battles
I am from a victorious people
Whose wounds still ache.

I am from a recent people,
Whose pain is ancient
Illiterate and now
Half a century in rebellion.

I am from the people that a child
From Niquinohomo dreamt;
I am the people of Sandino
and of Benjamin Zeledon.

I am from a simple people
Fraternal and friendly
Who plants and defends
Its revolution.

Yo soy de un pueblo pequeño
Pequeño como un gorrión
Con medio siglo de sueños
De vergüenza y de valor

Yo soy de un pueblo sencillo
Como la palabra Juan
Como el amor que te entrego
Como el amor que me dan

Yo soy de un pueblo nacido
entre fusil y cantar
Que de tanto haber sufrido
tiene mucho que enseñar

Hermano de tantos pueblos
Que han querido separar
Por que saben que aun pequeños
Juntos somos un volcán
Por que saben que aun pequeños
Juntos somos un volcán

Yo soy de un pueblo que es poeta
Y sus versos escribió
En los muros y en las puertas
Con sangre rabia y amor

Yo soy de un pueblo orgulloso
Con mil batallas perdidas
Soy de un pueblo victorioso
que aun le duelen las heridas.

Yo soy de un pueblo nacido
entre fusil y cantar
Que de tanto haber sufrido
tiene mucho que enseñar

Hermano de tantos pueblos
Que han querido separar
Por que saben que aun pequeños
Juntos somos un volcán
Por que saben que aun pequeños
Juntos somos un volcán

Yo soy de un pueblo reciente
Pero antiguo su dolor
Analfabeta vigente
Medio siglo en rebelión

Yo soy el pueblo que un niño
En Niquinohomo soñó
Soy del pueblo de Sandino
Y Benjamín Zeledón
Yo soy de un pueblo sencillo
Fraterno y amigo
Que siembra y defiende
Su revolución.